Agar Khuda ke muqaddaseen mein se koi bhi musibat aur maflook-ul-haali se azmaya na jata, to hum ilahi fazl ki tasalliyon ko aadha bhi na jaan pate. Jab hum kisi aise musafir ko dekhte hain jis ke paas sar chhupane ki jagah bhi nahin hoti, lekin phir bhi woh keh sakta hai ke "Main ab bhi Khudawand apne Khuda par tawakkul karoon ga", ya jab main kisi aise nadar ko dekhta hoon jo rookhi-sookhi par guzara kar raha hai magar phir bhi Yesu par fakhr karta hai, aur jab main kisi bewa ko muflisi mein ghira hua dekhta hoon aur phir bhi us ke iman ko Masih par qaim-o-daim pata hoon, to yaqeen maniye! mujhe un ki zindagiyon mein Injeel ka amli aks dikhayi dene lagta hai. Khuda ka fazl imandaron ki ghurbat aur azmaishon mein zyada wazih taur par zahir aur ayan ho jata hai. Muqaddaseen har mayoosi ke aalam mein is iman ke saath sabit-qadam rehte hain ke sab cheezin mil kar un ke liye bhalayi paida karti hain, aur deeda buraiyon se bil-akhir ek haqeeqi barkat janam le gi, yani un ka Khuda ya to jald un ke liye makhalsi ka koi rasta nikale ga, ya jab tak us ki mashiyat hai ke woh is musibat mein rahein, woh yaqeenan unhein sanbhale rakkhe ga. Muqaddaseen ka yeh sabr ilahi fazl ki qudrat ko bhi sabit karta hai. Un ka yeh iman aur tayaqqun goya samundar ke beechon-beech ek roshni ka minar hai. Raat khamosh hai is liye main nahin bata sakta ke yeh imarat mazboot hai ya nahin, is ke iird-gird toofan ka garajna aur lahron ka takrana zaroori hai, tab hi mujhe maloom pare ga ke aaya yeh imarat qaim rahe gi ya nahin. Rooh-ul-Quds ka kaam bhi aisa hi hai. Agar yeh kaam kai mauqon par toofani lahron mein ghira na hota, to hum kabhi jaan na pate ke yeh kitna sacha aur kis qadar mazboot hai yani agar hawayin is par na chalti, to humein maloom na hota ke yeh kitna mustahkam aur mehfooz hai. Khuda ke shahkar woh log hain jo mushkilat ke darmiyan sabit-qadam aur ghair-mutazalzal khare rehte hain, "Shor-o-ghoghe ke beech pur-sukoon, fatah ke yaqeen se bharpoor." Jo bhi apne Khuda ko jalal dena chahta hai, use bohat si azmaishon ka samna karne ke liye tayyar rehna chahiye. Khudawand ke huzoor koi bhi shakhs us waqt tak sarfraz nahin ho sakta jab tak us ki jangein muta-addid na hon. Pas, agar aap ki raah azmaishon se bhari hai, to is par khush hon, kyunke aap Khuda ke hama-geer aur kafi fazl ko behtar taur par zahir kar sakein ge. Jahan tak us ke aap ko chhor dene ka taluq hai, to kabhi yeh khayal khwab mein bhi apne paas phatkne na dein balkay aise khayal se nafrat karein. Woh Khuda jo ab tak aap ke liye kafi raha hai, us par aakhir tak tawakkul kiya jana chahiye.

Saba ki malka Sulaiman ke dastar-khwan ki farawani dekh kar dang reh gayi thi. Jab us ne ek din ki rasad ka mushahida kiya to us ka dil qaboo mein na raha. Is par turra yeh ke woh un khadmon ki jamaat ko dekh kar us se bhi zyada hairan hui jinhein shahi maiz par ziyafat di jati thi. Lekin fazl ke Khuda ki mehman-nawazi ke samne yeh sab kya hai? Us ke dar se lakhon log rozana khate aur peete hain. Karoron bhooke aur pyase, us ki ziyafat mein bari ishtiha le kar aate hain, magar un mein se koi ek bhi be-aasooda nahin laut-ta. Wahan har ek ke liye kafi hai, sab ke liye kafi hai aur hamesha ke liye kafi hai. Agarche Yehovah ke dastar-khwan par khana khane wala jam-e-ghafeer aasman ke sitaron ki manind an-ginat hai, phir bhi har ek ko us ki kasrat ka hissa zaroor milta hai. Zara sochein ke ek muqaddas shakhs ko kitne fazl ki zaroorat hoti hai, itne zyada fazl ki ke la-mahdood Khuda ke siwa koi use ek din ke liye bhi faraham nahin kar sakta. Isi liye us ka Khudawand khud us ke waste apna dastar-khwan bichhata hai, ek ke liye nahin balkay sare muqaddaseen ke liye aur phir ek din ke liye nahin balkay zindagi bhar ke liye balkay aur pusht-dar-pusht naslon ke liye. Is aayat ki bharpoor ziyafat par ghaur karein, rahmat ki is ziyafat ke mehmaan aasooda hote hain, balkay is se bhi barh kar "khoob aasooda" hote hain. Aur woh bhi aam khorak se nahin balkay chiknayi se, yani Khuda ke apne ghar ki khas neimaton se kyunke aisi ziyafat ki zamanat bani-Adam ke un tamam farzandon ko ek sache waade ke zariye di gayi hai jo Yehovah ke paron ke saye tale panah lete hain. Main kabhi sochta tha ke agar main Khuda ke fazl ke pichle darwaze se bacha-khucha khana bhi pa loon to aasooda ho jaoon ga, us aurat ki tarah jis ne kaha tha ke "kutte bhi un tukron se apna pait bharte hain jo un ke malik ki maiz se girte hain". Lekin Khuda ke kisi farzand ki پرورش us ki bachi-khuchi khorak se nahin ki jati. Mafiboshet ki tarah woh sab badshah ki apni maiz se khate hain. Fazl ke maamle mein hum sab ko Benyamin ka sa hissa milta hai yani hum sab ko us se das guna zyada milta hai jis ki hum tawaqqo kar sakte thay, aur agarche hamari zarooratein bohat bari hain, phir bhi hum aksar fazl ki us hairat-angez kasrat par hairan reh jate hain jo Khuda humein tajrubati taur par lutf-andoz hone ke liye farawani ke saath ata karta hai.