Isaiah 63:7
“Main Khudawand ki shafqat ka zikr karunga, Khudawand hi ki sataish ka, us sab ke mutabiq jo Khudawand ne hum ko inayat kiya hai.”
Aur kya aap aisa nahin kar sakte? Kya aisi koi rehmatain nahin jin ka aap ne tajurba na kiya ho? Kya hua agar aap aaj udaas hain, kya aap us mubarak ghari ko bhool sakte hain jab Yesu aap se mila aur kaha, “Mere paas aao”? Kya aap woh pur-kaif lamha yaad nahin kar sakte jab us ne aap ki beriyan tor daalein aur aap ki zanjeerain zameen par patakh kar kaha, “Main tere bandhan torne aur tujhe azaad karne aaya hoon”? Kya hua agar us ke saath aap ki nisbat ki woh pehli muhabbat bhula di gayi hai, to bhi yaqeenan zindagi ki raah par koi na koi qeemti sang-e-meel hoga jis par abhi kai na jami ho aur jahan se aap us ki shafqat ki koi khushgawar yaad dobara taaza kar sakte hain. Kya aisa nahin hua ke jab jab aap bistar-e-marz par ja pade aur woh bistar bistar-e-marg banne wala tha, to kya us ne aap ki jaan bahaal nahin ki? Kya aap ki muflisi mein us ne aap ki zarooratein poori nahin kiں? Kya aap ki tangdastiyon ke ayaam mein us ne aap ki dhaaras nahin bandhai? Uthiye, apne tajurbe ke darya par jaiye aur wahan se chand sarkanday tor kar un se ek sandookchi banaiye, taake aap ka sheer-khwaar iman us dhaare par salamti se tair sake. Jo kuch aap ke Khuda ne aap ke liye kiya hai use kabhi faramosh na kijiye; apni yaaddasht ki kitaab ke warq paltiye aur qadeem dinon par ghour kijiye. Kya aap ko Koh-e-Misghar yaad nahin? Kya Khudawand kabhi aap se Harmoon par nahin mila? Kya aap kabhi dilkash paharon par nahin chadhe? Kya zaroorat ke waqt aap ki madad nahin ki gayi? Nahin, main jaanta hoon ke madad hamesha ki gayi hai. Pas, zara mur kar guzray kal ki shafqaton ki taraf ek baar dekhiye, aur agar is waqt sab kuch tareek ho, to bhi is ghaneeri tareeki mein maazi ke chiragh roshan kijiye; woh is tareeki mein chamkenge aur aap ka tawakkul us waqt tak qaim rahega jab tak din na nikal aaye aur saaye kafoor na ho jaayen. “Ae Khudawand, apni rehmatein aur shafqatein yaad farma, kyun ke woh azal se hain” (Zaboor 25:6).
Romans 3:31
“Pas kya hum shariat ko iman se baatil karte hain? Hargiz nahin, balkeh shariat ko qaim karte hain.”
Jab imandaar ko Khudawand ke khandaan mein shaamil kar liya jata hai to purane aadam aur shariat ke saath us ka rishta foran khatam ho jata hai, lekin phir woh ek naye zabte aur ek naye ahad ke matahat hota hai. Ae imandaar, tu Khuda ka farzand hai; apne aasmani Baap ki farma-bardaari karna tera awwaleen farz hai. Ghulamana soch se tera koi waasta nahin, kyun ke tu ghulam nahin balkay beta hai; aur ab, chunaanche tu ek azeez farzand hai, is liye tu apne Baap ki adna si khwahish aur us ki marzi ke mamooli se ishaare ki bhi tameel ka paband hai. Kya woh tujhe kisi muqaddas dastoor ki tameel ka hukm deta hai? Us hukm ko nazarandaz karna tere liye holnaak hai, kyun ke is se tu apne Baap ki nafarmaani ka murtakib hota hai. Kya woh tujhe Yesu ke hamshakal banne ka hukm deta hai? Kya aisa karna tere liye khushi aur iftikhaar ki baat nahin? Kya Yesu tujh se kehta hai ke “pas chahiye ke tum kaamil bano jaisa tumhara aasmani Baap kaamil hai”? Phir is liye nahin ke shariat hukm deti hai, balkay is liye ke tera Najaat Dihinda tujhe hukm deta hai, tujhe paakeezgi mein kaamil hone ke liye tag-o-do karni chahiye. Kya woh apne muqaddason ko ek doosre se muhabbat rakhne ka hukm deta hai? Yeh kaam is liye na kar ke shariat kehti hai “apne parosi se muhabbat rakh”, balkay is liye ke Yesu farmata hai “agar tum mujh se muhabbat rakhte ho to mere hukmon par amal karo ge”, aur yahi woh hukm hai jo us ne tujhe diya hai ke “ek doosre se muhabbat rakho”. Kya tujhe ghareebon ko dene ke liye kaha jata hai? Yeh kaam is niyyat se mat kar ke khairaat karna ek bojh hai jisse tu ji nahin chura sakta, balkay is liye ke Yesu ki yeh taleem hai ke “jo koi tujh se maange use de”. Kya Khuda ka kalaam yeh kehta hai ke “Khudawand apne Khuda se apne saare dil se muhabbat rakh”? Is hukm ki taraf dekh aur jawab de ke “aah, yeh hukm, Masih to ise pehle hi poora kar chuka hai, is liye mujhe apni najat ke liye ise poora karne ki qata‘an zaroorat nahin, balkay main khushi se is hukm ki farma-bardaari karta hoon kyun ke ab Khuda mera Baap hai aur us ka mujh par haq hai jisse main inkaar nahin karna chahta”. Rooh-ul-Qudus tere dil ko Masih ki muhabbat ki majboor karne wali quwwat ka farma-bardaar banaye, taake teri dua yeh ho ke “mujhe apne farmaan ki raah par chala kyun ke isi mein meri khushi hai”. Fazl gunaah ka himayati nahin balkay paakeezgi aur raastbaazi ka zariya hai.