Luke 8:13
"...lekin jarr nahi rakhtay..."
Ae meri jaan, is aayat ki roshni mein aaj subah apne aap ko parakh. Tu ne kalaam ko khushi khushi qubool kiya, tere jazbaat mein halchal paida hui aur dil par aik nihayat gehra asar pada, magar yaad rakh ke kaan se sun kar kalaam ko qubool karna aik baat hai aur Yasu‘ Masih ko apne poore wajood mein sarayat karne ka mauqa dena sarasar doosri baat hai. Aise satahi ehsaasat aksar hamare dil ki baatini sakhti ke bawajood jama ho jate hain, jis ki wajah se kalaam ka bazahir gehra aur pukhta asar hamesha paaidaar saabit nahin hota. Is tamseel mein beej aik aisi zameen par gira jis ke neeche chatani pathron ki aik poori teh thi aur jis ke upar mitti ki sirf aik patli si parat maujood thi. Jab beej ne jarr pakarne ki koshish ki to neeche ki sakht pathreeli zameen ne is ki nashonuma ko wahin rok diya, chunancha is beej ne apni saari quwwat upar ki taraf hari konpal nikalne mein sarf kar di, magar chunke jarr ke zariye nami aur ghiza mayassar na aa saki is liye woh jald hi murjha gaya. Kya yahi haalat meri to nahin? Kya main ne baatini haqeeqi zindagi ke baghair sirf zahiri deendari ka muzahira to nahin kiya? Achhi aur sehatmand nashonuma upar aur neeche dono simton mein aik hi waqt waqoo‘ pazeer hoti hai. Kya main dili khuloos, wafadari aur muhabbat par mabni shakhsiy ta‘alluq ke zariye Yasu‘ mein peywast hoon? Agar mera dil fazl ke waseelay se narm aur zarkhez na banaya jaye to kalaam ka achha beej kuch arsay ke liye to ug sakta hai magar bil-aakhir murjha jaye ga, kyunke woh aik sakht, pathreeli aur ghair-muqaddas zameen mein hargiz phal phool nahin sakta. Mujhe aisi deendari se darna chahiye jo Yunah ki bail ki tarah jaldi jaldi ug to aati hai magar dair-pa nahin hoti. Mujhe Yasu‘ ki pairwi mein chalne ki qeemat ka sanjeedgi se takhmeena lagana chahiye aur sab se barh kar mujhe us ke Rooh-ul-Quds ki quwwat ko apne andar mehsoos karna chahiye, tab hi meri rooh mein aisa beej hoga jo hamesha qaim aur baqi rahe. Agar mera dil fitri insani haalat ki tarah sakht hi raha to joonhi aazmaish ka sooraj apni tapish dikhaye ga aur mera sakht dil is hararat ko aur bhi do-aataasha bana de ga, nateejaatan meri saari deendari bhak se urr jaye gi aur meri na-umeedi nihayat holnaak hogi. Pas ae aasmani beej bone wale, mere dil mein khoob gehra hal chala, phir apni sachai ka beej meri zindagi mein bo, taake main tere liye wafir aur babarkat fasal paida kar sakoon.
Luke 22:32
"...Mein ne teray liay dua ki hai..."
Hamare mukhlisi dene wale Khudawand ki kabhi khatam na hone wali shafaat hamare liye kis qadar hausla afza hai. Jab hum dua karte hain to us waqt bhi woh hamare liye wakalat karta hai, magar jab hum dua nahin kar rahe hote tab bhi woh hamari shafaat kar raha hota hai aur khud apni duaon ke waseelay se humein un makhfi khatron se mehfooz rakhta hai jin se hum khud waqif bhi nahin hote. Patras se kahe gaye in tasalli bakhsh alfaaz par ghour kijiye ke “Sham‘on! Sham‘on! Dekh, Shaitan ne tum logon ko maang liya hai ke gehun ki tarah phatke,” magar is ke baad kya kaha gaya? Yeh nahin kaha gaya ke ja aur apne liye dua kar, agarche yeh bhi aik achhi naseehat hoti. Na hi yeh farmaya gaya ke main tumhein bedaar rakhun ga taake tum mehfooz raho, halanke yeh bhi aik badi nemat hoti, magar yeh farmaya gaya ke “Main ne tere liye dua ki hai ke tera iman jata na rahe.” Humein maloom bhi nahin ke hum apne Najaat Dehinda ki duaon ke kitne maqrooz hain. Jab hum aasman ki bulandiyon par pahunchein ge aur us tamam raah par nazar daalein ge jis par Khudawand hamare Khuda ne humein chalaya, to hum us ki kitni zyada hamd o tameed karein ge jo khud abadi takht ke saamne khara ho kar Iblees ke us saare zor ko be-asar karta raha jis ki humein khabar bhi na thi. Hum is baat par us ka shukar ada karein ge ke us ne kabhi khamoshi ikhtiyar na ki balkay din raat apne zakhmi haathon ki taraf ishara karta aur hamare naam apne seena-band par uthaye raha. Shaitan ke haathon aazmaye jane se bohat pehle hi Yasu‘ pesh-baini aur pesh-qadmi kar ke aasman par hamare haq mein shafa‘ati arzi pesh kar chuka tha, kyunke fazl hamesha badi se aage chalta hai. Ghour kijiye ke yeh nahin kaha gaya ke Shaitan ne tumhein haasil kar liya hai balkay sirf yeh ke us ne tumhein maang liya hai, aur Yasu‘ us ki is khwahish ko shuru hi mein rok deta hai. Yeh bhi nahin kaha gaya ke main dua karna chahta tha balkay saaf farmaya gaya ke “Main ne dua ki hai,” yani ilzaam lagne se pehle hi main adalat mein ja kar tumhare haq mein shafaat daakhil kara chuka hoon. Ae Yasu‘, yeh hamare liye kis qadar tasalli ki baat hai ke tu hamare andekhe dushmanon ke khilaaf hamare muqaddame ki wakalat tamam kar chuka hai, tu ne un ki khufiya tadabeer ko nakaam bana diya hai aur un ke chhupe hathkandon aur mansoobon ko be-naqaab kar diya hai. Bila-shuba yeh baat hamare liye azhad khushi, shukarguzari, umeed aur kaamil aitmaad ki aik nihayat mazboot bunyaad hai.